There his previous years of reflection issued in a rapid succession of philosophical works of first importance, principally Process and Reality: An Essay in Cosmology (1929). In 1924, at the age of sixty-three, Whitehead became a professor of philosophy at Harvard University. During this period, while active in assisting to frame new educational programs, he turned his reflective efforts toward formulating a philosophy of science to replace the prevailing materialistic mechanism, which in his view was unable to account for the revolutionary developments taking place in science. In 1910 Whitehead moved to London, where he held a variety of posts at University College and was professor at the Imperial College of Science and Technology. Three children were born to them between 18: Thomas North, Jessie Marie, and Eric Alfred, who was killed in action with the Royal Flying Corps in 1918. In 1890 he married Evelyn Willoughby Wade, whose sense of beauty and adventure fundamentally influenced Whitehead’s philosophical thought. During the latter part of this period he used to give political speeches in the locality these favored the Liberal party and often entailed his being struck by rotten eggs and oranges. His residence at Cambridge, first as scholar, then as fellow, and finally as senior lecturer in mathematics, lasted from 1880 to 1910. Although during his whole undergraduate study all his courses were on pure or applied mathematics, he nevertheless developed a considerable knowledge of history, literature, and philosophy. In the autumn of 1880 he entered Trinity College, Cambridge. Whitehead excelled in mathematics, grew to love the poetry of Wordsworth and Shelley, and in his last year acted as head of the school and captain of games. The school to which he was sent in1875, Sherborne in Dorset, traced its origin to the eighth century. As a child Whitehead developed a strong sense of the enduring presence of the past, surrounded as the was by relics of England’s history. Mathematics, mathematical logic, theoretical physics, philosophy.Įducation, religion, and local government were the traditional interests of the family into with Whitehead was born, the son of a southern English schoolteacher turned Anglican clergyman. Cambridge, Massachusetts, 30 December 1947) Ramsgate, Kent, England, 15 February 1861 d. Photographs of the philosopher, his family, and associates provide an intimate look at a private and self-effacing man whose work has had a lasting impact on twentieth-century thought.( b. Never before published, the letters add a new personal dimension to Whitehead's life and thought. Although Whitehead ordered that all his private papers be destroyed, Lowe was given access to letters the philosopher wrote to his son, North, and others. Discussing these and other important works, Lowe combines scholarly analysis with valuable insights gathered from Whitehead's friends and colleagues. Science and the Modern World appeared in 1925, Religion in the Making in 1926, Symbolism in 1927, and Process and Reality in 1929. Although Whitehead wrote philosophy based on natural science while still in London, he began his most important work shortly after moving to Harvard in 1924. Volume 2 of Alf red North Whitehead: The Man and His Work follows Whitehead's journey to the United States and analyzes his expanding intellectual life. The intellectual and personal restlessness that precipitated this move ultimately led Whitehead-at the age of sixty-three-to settle in America and change the focus of his work from mathematics to philosophy. In 1910 Whitehead abruptly ended his thirty-year association with Trinity College of Cambridge and moved to London. The second volume of Victor Lowe's definitive work on Alfred North Whitehead completes the biography of one of the twentieth century's most influential yet least understood philosophers.
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